The Arabic
word “hadith” literally means a story, or saying. Any story, or saying, from
anyone.In Islam,it means collection of sayings and actions of Prophet Mohammad.
Sunni
Muslims view the six major hadith collections as their most important. They
are, in order of authenticity:
Sahih
Bukhari, collected by
Imam Bukhari (d. 870), includes 7275 ahadith
Sahih
Muslim, collected by
Muslim b. al-Hajjaj (d. 875), includes 9200 ahadith
Sunan
al-Sughra, collected by
al-Nasa'i (d. 915)
Sunan
Abu Dawood, collected by
Abu Dawood (d. 888)
Jami
al-Tirmidhi, collected
by al-Tirmidhi (d. 892)
Sunan
ibn Majah, collected by
Ibn Majah (d. 887)
The first
two, commonly referred to as the Two Sahihs as an indication of their
authenticity, contain approximately seven thousand ahadith altogether if
repetitions are not counted.
A Hadeeth is
composed of two parts
1) Matn (Text)
2) Isnad (Chain of reporters or narrators).
The
Muhadditheen (Scholars of the Hadith) have classified the Ahadeeth in four main
categories.
1. Saheeh (Authentic/Sound)
2. Hassan (Good)
3. Da'eef (Weak)
4. Mawdoo (Fabrication)
Al Hasan al
Hadith (the 'good' hadith) is a term used to describe any hadith whose text
(matn) is absolutely true but whose narrators (isnad) do not pass the test of
complete reliability and accuracy based on the stringent criteria established
by the hadith compilers. Al Da’if al Hadith (the 'weak' hadith) is a term used
to describe any hadith whose truthfulness in both text (matn) and transmission
(isnad) is not absolutely beyond question.
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COLLECTION OF HADITH
Hadith
collections began on a small scale during the Messenger's prophethood and
accelerated tremendously a century after his death. The companions of Prophet
Mohammad, tried to preserve his sayings and judgements mainly in the form of
memory. So basically, Hadiths were originally part of the oral tradition of
Islam. There were no written records of the Prophet’s sayings and deeds during
the first century after his death but after two hundred years of transmission
and circulation, they were crystallized into written form by the compilers of
hadith (the muhaddithun). Forgery had been rampant during the caliphate of the
Prophet’s immediate successors, and it only increased under the Umayyads, who
considered hadith a means of propping up their rule and actively circulated
traditions against Ali and in favour of Mu'awiya. Ummayad dynasty was overthrown by the
Abbasids more than a century after Muhammad's death. The abbasids were more
theocratic than the Ummayads. They encouraged the development of the sharia and
even employed the court theologians to advise the caliphs. The rise of sunna
had begun in the ummayad period but it was the Abbasids who gave it the
official recognition. But, there was still a gap between Quran and Islam as a
complete way of life. The scholars sought to fill this gap from materials from
other sources like the Roman law or even their own opinions. Abbasids even
encouraged circulating Prophetic hadith which predicted the reign of each
successive ruler. Some of the religious leadership concentrated on ensuring the
unity of the Ummah through law and other institutions. Such unity has, no
doubt, reigned in the Muslim World but at the cost of inner growth.
Some striking
points about hadiths :
LONG TIME GAP (MORE
THAN 200 YEARS): After
the destruction of the Baghdad Caliphate and the breakup of the political unity
of the Muslim World. It is striking that
the compilation of hadith started more than 200 years after the physical death
of Prophet Mohammad. By that time, many generations had passed. The compilation was nothing but collection
of hearsays and stories that were passed on from generation to generation.
HAdiths are based on memory and hearsays and oral
transmission from generation to generation.The historical records of seventh century Arabia show
that oral communication (based on memory) was the primary mode of transmitting
literature, history, culture, social customs and local tradition from one
generation to the next. Arabia had been a land that had neither paper nor the
abundance of scribes to write anything down. It’s an undisputed fact that
collection of hadith mainly started after more than 200 years of Prophet
Mohammad. The Hadith compilers took the herculean task of travelling to
different places, even door to door in order to collect any sayings of prophet
Mohammad. The people used to share with
them stories and sayings of Prophet Mohammad what they had learnt from their
forefathers ,who, in turn, had learnt from their forefathers. It’s very practical that even the
gist of the message is highly vulnerable of being distorted when it involves:
numerous messengers & long time period. In case of Hadeeths, it involved
both. Then, How could after more than 200 years of prophet's period,
Imam Bukhari suddenly emerge in the scene and not only collect thousands of
hadith but also manage to trace back to its source (i.e. the Prophet) by
establishing all the links in a chain which cannot possibly have been genuinely
reconstructed? How could Bukhari and other hadith-collectors manage to bridge
the gap of eight generations? Who can guarantee that any narrator of the chain had
not lied or not made any unintentional mistake in stating things. How could one
be fully certain that the narrator fully remembered what he had heard from
another narrator and that any of the narrators involved in the chain had not
made even the slightest mistake in communication, thus passing verbatim
message. If we talk of consecutive generations, How can one be so certain that
the chain of narrators, through the oral transmission , had been successful in
transmitting the same message verbatim from generation to generation, when even
in the same generation, or say, even in the same year or month or day, people
are often found unable to exactly reproduce one’s utterances.
COMPILERS AND NARRATORS
No human is infallible. The compilers and
narrators could have been biased and prejudiced in their choice of narrators
,in their choice of hadith’s matter(matn) based on their personal ethical, theological,
rational or even political thoughts. The collectors of Hadith made very little
effort to examine the internal evidences and the genuineness of each Hadith was
determined by the characters and personalities who were alleged to be its
transmitters. Who can guarantee that the fallible compilers and narrators
involved, had never distorted or manipulated the message? If we talk about the
matn, the matn was almost never questioned; only if the content of a tradition
with a sound isnad was in flagrant contradiction to the Qur'an, it was
rejected; if the content could in any way be interpreted so that it harmonized
with the Qur'an and other traditions, it was left uncriticized.
Some other
causes that led to the fabrication of hadiths were:
.POLITICAL CONFLICT AND SECTARIAN PREJUDICE:
Corrupt political leaders and partisan theological parties began to exploit the
existing hadith and sunnah in order to promote their own sectarian views especially
after the reigns of the four Rashidun caliphs.The Shia’s, particularly in Iraq
fabricated many hadiths in praise of Hazrat Ali.Hadith were also fabricated
just to please the king. For example, Giyath ibn Ibrahim ibn al Nakh’I
fabricated a hadith about virtues of pigeons, to please the Caliph Mahdi (who
was very fond of pigeons).Various
factions attempted to justify and/or propagate their own schools Of philosophical
thought in the name of the Prophet, e.g. Sufic Orders, Qadariyah, Jabariyah,
Rawafid, Ikhwan-as-safa, Mu'tazila, etc. These were the groups that appeared
after the death of Hazrat Ali.
The desire to translate the
underlying meaning also led to distortion of the verbatim.
Not only this, various factions
attempted to justify and/or propagate their own schools Of philosophical
thought in the name of the Prophet, e.g. Sufic Orders, Qadariyah, Jabariyah, Rawafid,
Ikhwan-as-safa, Mu'tazila, etc.These were the groups that appeared after the
death of hazrat ali.
Some hadiths were fabricated to instill and indoctrinate
strict piety (taqwa) among the believers.For example, there were narrators who invented hadiths
on "the merits of each Sura of the Qur’an" when they found people
deserting the Qur’an. For example, Abu Isma Nuh ibn Abi Marayam admitted
fabricating Hadith on the virtues of each Surah of the Qur’an stating that
people were over-occupied with fiqh issues to the detriment of the Qur’an so “I
invented these hadith for the sake of reward (from Allah)”.
Some more
points to consider:
1..If one believes that all the Hadiths in Sahih Muslim
are authentic then he should read this hadith "Do not write anything from me except Quran. Anyone who wrote anything
other than the Quran shall erase it." [Ahmed, Vol. 1, Page 171, and
Sahih Moslim, Zuhd, Book 42, Number
7147].This also reflects self-contradictory nature of Hadith-compilation.
2.Abu Hurayra
narrated more hadiths than anybody else including Abu Bakr, Omar, Ali, and
Aysha who lived with the Prophet all their lives.Less than three years before
the passing away of the Prophet, Abu Hurayrah joined Islam.Still Abu
Hurayra narrated more hadiths than all these companions of the Prophet
altogether. He narrated 5374 hadiths. Ibn Hanbal quoted 3848 of his hadiths in his book.Compare the number of
hadiths given by Abu Baker i.e 142 to those given by Abu Hurayra while keeping
in mind that Abu Baker
accompanied
the Prophet for about 23 years, while Abu Hurayra accompanied the Prophet for
less than 2 or 3 years. Some of the Prophets companions (Sahaba) and Aysha, the
Prophet's wife, accused him of being a liar, telling lies about the Prophet just
to make up hadiths and gain some status.
3.
Bukhari collected about 600,000 hadiths and accepted 7275 hadiths(They further
reduce to 2762 Hadith without repetition) and considered 592,725 hadiths to be
un-proven hadiths, lies and/or fabrications, that is almost 99% of what he
collected .Similarly, Imam Muslim collected 300,000 hadiths and only accepted
4000 of them, and refused about 296,000, that is almost 99% of these collected
hadiths .
Ask yourself: Is it possible for Imam Bukhari or Imam
muslim to have meticulously considered over several lakhs of hadith texts to
pick his so-called authentic 7275 hadith texts in his lifetime in an age when
the camel journey was the only available means to cover long desert distances
to collect prophetic sayings. Even if we assume that they actually did so , who
could vouch that the hadith they considered worth of including were actually
authentic and rest lakhs of hadiths were actually worth of rejection?
4.Why was
the official compilation not made earlier, especially during the time of
Prophet Mohammad or the righteous caliphs when the the eye witnesses, were
still alive and all hadiths could have been well examined? Just because Prophet and all
Caliphates prevented people from any such compilation because they feared such
compilation would lead to too much honouring of the traditions and sayings and
neglect of the Quran, a fear that unfortunately, has got justified to a great
extent by in the contemporary world.
CONCLUSION
This gives
us an idea of how much corruption entered or tried to enter Islam from the back
door. Now we should understand one of the reasons why God promised to preserve,
protect and safeguard Quran.
Quran 15:9 Surely We have revealed the Reminder and We
will most surely be its guardian.
Remember Allah promises to preserve and
safeguard the Quran and no other text. Even after so many hurdles, some hadith
,might still be fortunate enough to maintain their authenticity but the darker
side seems to be too overweighed. Needless to say, large number of hadith texts do in fact contradict the Quran, defy
all common sense reason or logic, or scientific truths or ethics.Some are salacious.There are many hadiths which record
conflicting accounts of the same event!See This
Instead of
validating or invalidating hadeeths on
the basis of its historical roots or reliability of its isnad(chain of
narrators), why do not so-called
scholars of islam validate or invalidate it on the basis of reason or ethics or
on humanitarian and egalitarian ground. Progressive and Rational muslims should
assemble and a serious recompilation of Hadith is needed if they are not
completely done away with. Masses should be made aware about the fabricated
aspect of Hadith. The issue is of paramount importance and need to be addressed
immediately as it would shape the mind-set of generations to come.